There is no question about the superabundance of eager prophecy popularizers in our day who jump at the "obvious" opportunity to make Revelation relevant today by choosing the second option. The difficulty with this view, even if one is not struck with the artificiality of the counting technique, is that martyrdoms can be definitely placed with the reign of Vespasian,  and the relative calm of his reign (which is out of line with the tumultuous picture in Revelation) was not marked by his pressing of claims to deity or by his persecuting of the church - both of which characterize the beast in Revelation 13. At any rate, even though I do not favor the preceding two specific interpretations of the internal evidence in Revelation, the suggestions of Galba's or Vespasian's reigns for the date of Revelation would fall within that general period which we will call "the early date" for the Book's composition.
But the question is one of historical warrant and fact, not popular imagination. The disease of exegetical diplopia alone can account for such needless duplication in the face of such simple, clear-cut internal evidence given by the writer to help date and identify the prophecy and its subjects. It is quite evident from this example that one's understanding of the historical setting of Revelation - in particular, the date of its composition - will affect in one way or another the interpretation of the book (in contrast to liberal critics) have differed greatly. Revelation is the interpretation of a symbol (and thus not dating for Revelation would together recognize that by no stretch of the imagination could Domitian be reckoned the sixth emperor of Rome, without resorting to artificial and arbitrary starting points and methods of counting (dictated by a preconceived end point).
Introduction: The book of Revelation is one of the most neglected and yet one of the most abused books of the New Testament today and in times past.
So then, if one reads "the holy city shall they tread under foot" (Rev. One is the reign of Domitian, preferable the latter part, around the year 96. ) who brought recovery to the empire from the threat of civil war ("the death-stroke" of the beast "was healed," Rev. But this hardly differentiates the sixth and seventh kings in terms of the shortness of the latter's reign (Rev.
11:2) in a natural sense and as genuine prophecy he will need to decide whether John was speaking of the Jerusalem that is now past to us rather contemporaneous (perhaps future) to us. 13:2) and was followed by the two year reign of Titus ("the other," seventh king who will "continue a short while," Rev. The counting on this view commences with Augustus since he was the first official emperor, and the three rules of the anarchy are skipped because Seutonius wrote of their period as a mere interval and the provinces never recognized them as emperors. , "a little while") since Galba and his successor, Otho, reigned for only 2 matter of months.
Here Irenaeus was sent to serve as priest under the bishop, Pothinus.
The high regard which Irenaeus earned for himself at Lyons was shown in the year 177, when he was chosen to go on a serious mission to Rome.
Of these the one who made the deepest impression on him was St. All through his life, he told a friend, he could recall every detail of Polycarp's appearance, his voice, and the very words he used when telling what he had heard from John the Evangelist and others who had seen Jesus.